- About me
In my early thirties, I had a sudden, unexpected "consciousness shift", "transformational experience," "mystical experience," "transcendence," "understanding", "awareness," "aha experience" - whatever word label you want to give it. The experience was so clarifying and unifying I wanted to tell everyone.
I couldn't stop thinking about it. The experience unified. Words divided. How could I use analytic, divisive words to communicate a unifying, holistic experience? It was like trying to use a screwdriver to hammer a nail.
My struggle with words drove me quickly into right-brain journaling, poetry-writing, paradox and optical illusions. It propelled me into rigorous left-brain word study via law school and practice.
The experience and concomitant understanding led me through chasms of terror and heights of courage, fury over abuse, injustice, and lack of accountability, and the passion and self-mastery to say "no" to arrogant, bullying, belligerent dictators, driven by their own unconscious fears.
I know now I can't communicate the experience in any kind of linear fashion. It is truly ineffable. However, sometimes, through the grace of a Power I can't see or describe or understand, I seem to be able to use words in unorthodox ways to give seekers new ways of thinking about old experiences so they can release conflict, low self-esteem, and poverty and embrace peace, power and prosperity.
If any of this intrigues you, the following tools may help:
"101 Paths to Peace, Power and Prosperity" (tips booklet)
"Shift: Change Your Words, Change Your World" (award-winning book)
"Change Your Words, Change Your World" (video)
"Change Your Words, Change Your World" (CD)
"Piercing the Veil of Word Illusions"
"Living Your Life on Purpose"
"Asking the Right Questions to Get the Answers You Need."
Will they help? I don't know. It all depends on your current mental and emotional relationship to my words. What I do know is that many people have reported major life shifts after playing with one or more of these tools.
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- Monday, 28 June 2010 00:29
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12 Apr 2013
I have always had to go deeply into my own rage in order to bring it into the light to heal. If I don’t allow myself to feel the rage, I cannot heal either myself or others. Not allowing myself to feel it is like clamping a lid on a boiling pot of water. Eventually, it boils over in uncontrolled ways.
Feeling the rage does not mean acting it out against others. But what then do we do with this powerful emotion?
When my husband refused to leave his mistress for the sake of our marriage and family, at first I felt shock, disbelief, and deep numbing pain. I sobbed at night for hours.
Then suddenly the pain transformed into rage. I felt disrespected and betrayed, not only by the man I had married and trusted, but also by the woman I had once believed was my best friend. I deserved so much better, as did our children. Together, my husband and his mistress had relegated me to nothing more than a convenient maid, cook and babysitter. I felt used without my consent so that they could go off and play.
I felt like buying a gun and killing them both, but didn’t want to spend the rest of my life in jail; nor did I want to leave my children orphans. What was I to do with this boiling rage which had suddenly appeared in my life? I was between a rock and a hard place. I had tough moral decisions to make.
Rage serves valuable spiritual purposes.
One, for me, was the release of self-righteousness. I knew from personal experience how it felt to want to murder. If I were capable of murder, how could I ever judge another person who was going through a similar traumatic inner struggle?
A second was the realization that rage was a messenger. It was telling me I needed to grow and change. But how?
Change does not mean getting rid of rage. Change means transforming rage into constructive, nonviolent action that supports values of fairness, safety, justice, mutual respect, and courage.
The children and I had needed my husband’s financial and emotional support and protection while the children were growing up. He had abandoned us all mentally and emotionally. I had no choice but to learn how to protect both myself and our children as well as I could.
I divorced my husband, dropped his surname, went back into the job market, fought for half of our assets in court, took care of our children as well as I could, applied to law school, graduated cum laude, and was offered a position as an associate attorney with a large Atlantic City law firm. Later, I opened my own law practice.
Ultimately, my rage transformed into a deeper understanding of what the Buddhist Eightfold Path calls “right action.” There is conduct that supports human cooperation, respect, love, justice, harmony, abundance, and peace, as well as conduct that disrupts them. “Right action” supports the values we all cherish where everybody wins. It is the arena of morals, ethics, and the Ten Commandments. Committing adultery destroys marriages and families.
This is not a path I desired. Rather, it seems to have chosen me, and yes, it has been challenging and a constant overcoming.
I have had to learn to stop enabling injustice without myself being unjust, stop enabling disrespect without being disrespectful, stop enabling abuse, control, and manipulation without myself becoming abusive, controlling, and manipulative. I have had to learn to be very transparent in expressing my needs and offering support to others.
I have also had to learn to be just, respectful, loving, forgiving, and grateful toward myself so that I know how to be just, respectful, loving, forgiving, and grateful toward others. I have had to walk out of many unjust, disrespectful, and abusive relationships to protect my own soul and sanity. Only then have I been able to re-engage these same people from a more expanded, deeper, and transformed awareness.
Under no circumstances do I believe others are evil. Their intentions, in ignorance and lack of awareness, are simply directed toward goals that serve only themselves at the expense of others. They have their own spiritual lessons to learn and their own karma to live.
Has my path been the path of the spiritual warrior? Are we all spiritual warriors grappling with the rage within so that we can transform it into passionate purpose?
18 Jan 2013
Is it possible that we simply cannot know anything beyond our perceptions and what our minds do with those perceptions?
We are all subject to a constant bombardment of sensory data. More often than not, we give that sensory data an emotional charge. Some of it hurts, for example when another person calls us stupid. Some of it is confusing, for example when two experts give opposite advice. Some of it brings us joy, for example when we are immersed in a beautiful sunset.
Used by permission
The black and white lines on the ambigram above have neither meaning nor emotional charge until our minds chop them up and give them both. When we see the word “good”, we feel safe and warm. When we see the word “evil”, we feel contracted, unsafe, and afraid. Yet none of the sensory data changes. All that changes is what our minds have done with it.
Our minds have taken that neutral energetic flow of sensory data, selected our focus either consciously or unconsciously, chopped the flow up into parts or objects, attached whatever emotional charge gives our lives meaning, and taken action based on a highly limited perspective. If we see “good”, we relax and trust. If we see “evil”, we contract, feel fear, and perhaps even react by grabbing a gun to destroy the “evil” our minds have told us we see.
Ouch! More fear and pain.
If one of us sees only “good” and another sees only “evil”, our perspectives can’t help but collide. We see differently, we chop the sensory data up differently, we word-label the parts differently, and we give different emotional charges to what we see. Then we end up fighting about whose word labels are right and whose word labels are wrong.
If it is true that we can’t know anything beyond our perceptions, and that our minds, thoughts and words simply organize these perceptions, is this terrifying, overwhelming, or freeing? Not to overdo the point, but doesn’t it depend on our perspective?
From one perspective, it’s exhilarating and freeing. My perception is just as good as anyone else’s. I don’t have to accept anyone else’s perception as Truth. I am always at choice as to what I see, how I see it, how I feel about it, and how I act upon it.
But oh my gosh! If I can create what I see, how I see it, how I feel about it, and how I act upon it in each and every moment, I suddenly have huge responsibility. Am I going to create war or peace, calm or turmoil? Am I going to blame and judge you or listen to you with respect? Am I going to fight with you or bless you and walk away This responsibility of conscious choice in each and every moment often feels overwhelming. Yet bringing this responsibility of conscious choice down to each present moment keeps it very simple.
And, of course, if I have this freedom to create in each and every moment, so do you. If I don’t trust you, that could be terrifying. Will you use your freedom in an accountable way? Will you use your freedom to harm me and those I love? I don’t know, but what I do know is that if I place my focus on what you may or may not do, I give my power away. If I keep my focus on what I am going to think, feel, say and do, I take my power back.
Settle down. Breathe. Meditate. Ask for help from whatever God or Higher Power or Universal Energy you believe in. Breathe. Allow your breath to breathe you.
Then bring your mind back to this wonderful present moment where you are safe, secure, fed, and clothed, and ask yourself, “What is my intention for my life? How do I want to use it as well as possible? What can I do right here right now to move my life toward what I want to create?
Then just do it.
11 Dec 2012
(This is the final half of the blog begun on November 16, 2012.)
While a few men know how to court a woman, far too many men see women as a one time conquest that simply increases their bonding ability and respect from other men. “Score!”
A man can always walk away after satisfying his sexual need. A woman who becomes pregnant never can. She then carries the full responsibility for nurturing the child, mentally, emotionally, physically, and spiritually, and often with an added societal burden of judgment and blame and the consequential internal feelings of guilt, shame, and low self-esteem.
A man who fully respects a woman and wants her to bear his seed and provide him with offspring, makes a commitment to protect and provide for her so that together they can nurture, guide, rear, and protect their children. Without a protector and provider, the woman simply cannot do her own job well. She needs a very safe and physically comfortable nest in which to rear their offspring.
Is it this same almost uncontrollable biological sex drive that drives married men like President Kennedy, President Clinton, and General Petreaus to become sexually involved with women other than their wives? The man sees no harm in what he is doing. He may see it as a one-time fling or simply an affair. My friend commented that every woman with whom he had ever had sex was an angel.
The male involved in an extramarital affair still loves the mother of his children and takes for granted that she will always be there for him – to cook, clean, wash his socks and babysit the children. But his wife knows at a deep gut level about his affair. His involvement with the other woman changes his energy and therefore changes the energy of the marital relationship. His mind is elsewhere. He is less attentive to wife and children. He is less present in the relationship. While the man’s involvement with the other woman may transform and expand him personally, it simultaneously destroys (impurifies, adulterates, ruins) the energy of the original male/female relationship on which the health of the entire family depends.
Once the children have grown up and left home, the woman has lost 25 years of her life that otherwise might have been spent developing financial skills, building assets, and expanding business acumen. Her only skills are cooking, cleaning, gardening, and babysitting. By that time her husband may have developed a fabulous career, be making lots of money, traveling around the world, and associating with many more interesting people. If his sexual drive then pulls him into the arms of a fascinating woman from whose sexual charms and magnetism he cannot release himself, his wife will go through denial, disbelief, emotional anguish, loss of trust, rage, and ultimately, she’ll leave – forever. Then she’ll sue him for as much money as she can get. Faced with the challenge of reconstructing her life, she must make a living in a world where women are financially disadvantaged, heal her feelings of low self-esteem, victimhood, rage, being used, not being respected and appreciated, and her total distrust of men.
If the male and female biological differences are real and the needs very different, how do we consciously reconcile them? Or don’t we?
16 Nov 2012
One more time, the archetypal pattern of the extramarital affair has reared its ugly head. Former CIA Chief General David Petraeus, became involved in an affair with his biographer, Army Reserve officer Paula Broadwell. Then Jill Kelley, a Tampa socialite, who apparently had also been flirting with Petraeus, began getting anonymous, threatening letters telling her to stay away from him. Kelley complained to a friend who was an FBI agent. The ripples spread throughout the highest echelons of the FBI and CIA as fears arose that the internal security of the United States had been breached. Emotions ranged from fear to pain to rage to guilt to betrayal to loss of trust. The story is as old as history.
Isn’t it time men and women together started looking honestly and transparently at this recurring pattern? Why does it happen, over and over, to the pain and detriment of wives, husbands, children, families, communities, nations, and the world? Isn’t it time to put this dynamic into the center of a compassionate, safe, thoughtful circle and share our experiences and grief in order to understand the biological and energetic differences between men and women, our differing needs, and the conditioned, historical, societal dynamics that have betrayed and devalued us all?
Recently, I had a conversation with a conscious male friend about the almost uncontrollable biological sex drive young males experience as they approach adulthood. They think about sex at least 50% of the time. They have sex whenever they have the opportunity. They are always looking for opportunity.
This sex drive creates a very territorial, competitive way of interacting with other males. They heckle one another, make fun of one another, verbally abuse one another, and ostracize those who don’t play the game. The jousting, whether conscious or unconscious, is a fight for a steady sexual supply. Women and children become objects, prey, and victims.
Tears flowing, my friend said, “It is so lonely. Women have a sorority based on communication, understanding, collaboration, cooperation, and compassion. Men don’t have a fraternity. The sexual drive forces them to stand alone and fight for power and control.”
Young women rarely think about sex unless they need to offer it as a temporary way to increase their self-esteem or sometimes, as their only way to eat. If they are more fortunate and have higher self-esteem, they wait to be courted by a conscious, respectful, masterful male. He buys them flowers, tells them how beautiful they are, treats them to excellent dinners in fine restaurants, and learns the skills of lovemaking so that the woman desires sexual union as much as the man. It takes money to be able to court a woman. Money is sexual power.
Individual, competing males may ultimately learn to respect the skills and expertise of other males, bond together as a football team, and together compete against other groups of males, (football teams, businesses, nation states, street gangs). The fraternity they form is still based on territory, competition and power. The ultimate need is sexual supply. The bonding far too often takes the form of gang rape, torture, war, and other physical violence.
(to be continued)
8 Oct 2011
The concept of piercing the veil of illusion comes primarily from Hinduism. The word the Hindus use to refer to what they call the illusion of duality is “maya.’
The word “maya” is derived from Sanskrit roots. “Ma” means “not” and “ya” means “that.” In short, when the student asks whether something is True, the teacher will reply “Maya”, not that.
Why does the teacher always say “Maya”, no matter what words the student has spoken? Because words – all words – are illusions!
The goal of enlightenment is to understand this illusion – or more precisely, to experience or pierce it. Maya is something to be seen through, like an epiphany or aha experience. When we have this aha experience, we have the power to end our suffering.
Piercing the veil of word illusions can be analogized to tuning the dial of a radio. At some points, there is nothing but static. At others, the signal comes through clear as a bell.
When we eliminate the static of human words and tune the dials of our minds into an energy that lies beyond words, everything flows effortlessly and spontaneously through us. We are transformed.